From what is the revelation of creation inseparable

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Unanswered Questions. What characteristics of a tragic hero does Macbeth possess and banquo lack? We cannot conclude our catechesis on God, Creator of the world, without devoting adequate attention to a precise item of divine revelation-the creation of purely spiritual beings which Sacred Scripture calls "angels.

By his body he belongs to the visible world, while by his spiritual soul which vivifies the body, he is as it were on the boundary between the visible and invisible creation.

According to the creed which the Church professes in the light of revelation, other beings which are purely spiritual belong to the invisible creation.

Therefore they are not proper to the visible world, even though present and working therein. They constitute a world apart. Today, as in times past, these spiritual beings are discussed with greater or lesser wisdom. One must recognize that at times there is great confusion. The risk arises of passing off as the Church's faith on the angels what does not pertain to it, or, vice versa, of neglecting some important aspect of the revealed truth.

The existence of spiritual beings, which Sacred Scripture usually calls "angels," was denied already in Christ's time by the Sadducees cf. Acts It is denied also by materialists and rationalists of every age. But, as a modern theologian acutely observed, "if one wishes to get rid of the angels, one must radically revise Sacred Scripture itself, and with it the whole history of salvation" A.

Winklhofer, Die Welt der Engel , Ettal , p. The whole of Tradition is unanimous on this point. The Church's creed basically echoes what Paul wrote to the Colossians: "for in him Christ all things were created, in heaven and on earth, visible and invisible, whether thrones or dominations or principalities or authorities-all things were created through him and for him" Col As the Son-Word, eternal and consubstantial with the Father, Christ is the first-born of all creation Col He is at the center of the universe, as the reason and cornerstone of all creation, as we have already seen in previous catecheses, and as we shall see later when we shall speak more directly of him.

The reference to the "primacy" of Christ helps us to understand that the truth about the existence and activity of the angels good and bad is not the central content of the word of God. In revelation God speaks first of all "to men Thus "the deepest truth The truth about the angels is in a certain sense "collateral," though inseparable from the central revelation, which is the existence, the majesty and the glory of the Creator which shines forth in all creation "seen" and "unseen" and in God's salvific action in the history of the world.